That's, the particularities of objects are subsumed by the abstract universal of its trade value. Additionally, insofar as a system of exchange is predicated on summary human labor worth, the particular materials character of work is displaced so that the particularities of assorted types of labor change into homogenized. All labor, then, turns into equal to and exchangeable with all different labor as summary labor (Marx 1990, 155). In different phrases, the logic of capital makes every little thing exchangeable and denies difference and particularity. As Adorno argues, due to this fact, identification thinking emerges from an abstraction already at work out there. As nonidentity refuses identity, detrimental dialectics leads out of the circle of identification and approaches the thing by way of constellations. For Adorno, there may be neither synthesis nor totality, but somewhat, particularity and constellation. Constellations give type to an object with out the elimination of distinction that will cut back the thing to a concept that is itself subsumed within the terms of a universalizing and totalizing concept (Adorno 1973, 162). A thing can never be identified in its immediacy or in unity with an idea and thus we can only strategy the thing by means of a constellation of ideas that sheds gentle on the precise facets of it which can be omitted of the identifying course of (Cornell 1992, 23). In this manner, the particularity of an object will be seen to operate in a unfavourable dialectical vogue against totality as the surplus of any system's thought.
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